Konsep Hybrid Contract di Indonesia dalam Perspektif Fatwa DSN-MUI
DOI:
https://doi.org/10.47700/jiefes.v3i1.4277Keywords:
Hybrid Contract, Fatwa, DSN-MUI, Produk Keuangan SyariahAbstract
Abstract
The application of a hybrid contract is a necessity that cannot be avoided and its application is supported by the principle of muamalah which applies the principle of permissibility as long as there are no prohibitions from the nash. This research aims to describe the concept of a hybrid contract and its implementation in Islamic financial products in Indonesia. The methodology used is descriptive qualitative literature. The results obtained, a hybrid contract is an agreement between two parties to carry out a muamalah which includes two or more contracts. The permissibility of a hybrid contract is based on the legal principle that the origin of muamalah is permissible. In general, the limits agreed upon by the scholars regarding several criteria for hybrid contracts to be allowed by sharia, namely not what is prohibited from the nash, not being a means to something that is forbidden, not being used as a hilah (strategy) to take usury in other ways, and is not included in the contract to the contrary. Fatwa DSN-MUI according to hybrid contracts on Islamic financial products in Indonesia, namely mudharabah musytarakah, musyarakah mutanaqisah, musyarakah muntahiyah bi al-tamlik, and al-ijarah al-muntahiyah bi al-tamlik.
Abstrak
Penerapan hybrid contract merupakan sebuah kebutuhan yang tidak dapat dihindari dan penerapannya didukung oleh prinsip muamalah yang memberlakukan asas kebolehan sejauh tidak ada larangan nash. Penelitian ini bertujuan untuk mendeskripsikan hybrid contract dalam konsep dan Fatwa DSN-MUI pada produk keuangan syariah di Indonesia. Metodologi yang digunakan adalah kualitatif deskriptif kepustakaan. Hasil yang didapat, hybrid contract merupakan kesepakatan dua pihak untuk melaksanakan suatu muamalah yang meliputi dua akad atau lebih. Kebolehan hybrid contract didasarkan atas prinsip hukum asal dari muamalah adalah boleh. Secara umum batasan yang disepakati oleh para ulama mengenai beberapa kriteria bagi hybrid contract agar diperbolehkan secara syar’i, yaitu bukan yang dilarang dalam nash, tidak menjadi sarana ke suatu yang diharamkan, tidak dijadikan sebagai hilah (siasat) untuk mengambil riba dengan jalan lain, dan tidak termasuk ke dalam akad-akad yang berlawanan. Fatwa DSN-MUI mengenai hybrid contract pada produk keuangan syariah di Indonesia, yaitu mudharabah musytarakah, musyarakah mutanaqisah, musyarakah muntahiyah bi al-tamlik, dan al-ijarah al-muntahiyah bi al-tamlik.
References
Al-‘Imrani, A. A. (2010). Al-‘Uqud al-Maliyah al-Murakkabah: Dirasat Fiqhiyah Ta’siliyah wa Tatbiqiyah. Esbalia.
Al-Jauhariy. (1999). Al-Shihah: Taj al-Lughah wa Shihah al-Arabiyyah Juz 1. Darul Hadith.
Al-Nasa’i. (n.d.). Sunan Nasa’i: Kitab al-Buyu’ Bab Salaf wa al-Bai’. Dar al-Da’wah.
Al-Razzaq, A. (n.d.). Mashadir al-Haqq fi Fiqh Islami. Al-Majma’ al-Ilmi al-Arabi.
Al-Suyuthi. (1983). Al-Asybah wa al-Nadzair fi Qawaid al-Fiqh al-Syafi’i. Dar al-Kutub al-Ilmiyah.
Al-Zuhayli, W. (1989). Al-Fiqh al-Islami wa Adilatuhu. Dar al-Fikr.
Anwar, S. (2007). Hukum Perjanjian Islam: Studi Tentang Teori Akad dalam Fiqih Muamalah. PT Raja Grafindo Persada.
Hammad. (2001). Qadlaya Fiqhiyah Mu’ashirah fi al-Mal wa al-Iqtishad. Dar al-Qalam.
Hammad, N. (2005). Al-‘Uqud al-Murakkab fi al-Fikih al-Islami. Dar al-Qalam.
Hartanto, S., & Sup, D. F. A. (2022). The Concept of Production and Environment in the Perspective of Islamic Economic. Journal of Economicate Studies, 5(2), 1–20. https://doi.org/10.32506/joes.v5i2.705
Indra, F. S., Sup, D. F. A., & Luthia, S. S. (2021). The Application of al-Wakalah bil Ujrah Contract on PRULink Syariah Generasi Baru (Approached with Fatwa DSN-MUI No: 52/DSN-MUI/III/2006). Proceeding 9th AICIF 2021 (Asean Universities International Conference on Islamic Finance), 1–208. http://febi.uin-suka.ac.id/web/agenda/download/834/asean-universities-international-conference-on-islamic-finance-aicif-2021
Isfandiar, A. A. (2013). Analisis Fiqh Muamalah Tentang Hybrid Contract: Model dan Penerapannya pada Lembaga Keuangan Syariah. Jurnal Penelitian, 10(2), 205–231. https://doi.org/10.28918/jupe.v10i2.361
Ismail, N., Aisyah, S., & Sup, D. F. A. (2020). Faktor Penentu Harga dalam Tinjauan Pemikiran Ekonomi Islam. Islamic Economics Journal, 6(2), 207–228. https://doi.org/10.21111/iej.v6i2.4880
Pelangi, T. L. (2013). Metodologi Fiqh Muamalah. Lirboyo Press.
Retnowati, M. S., Hilal, F. N., & Sup, D. F. A. (2020). Unpaid Plastic Bag Discount Analysis Based on Islamic Law Perspective (Case Study on Waralaba Retail X in Ponorogo). INSLA E-Proceedings, 147–154. https://insla.usim.edu.my/index.php/eproceeding/article/view/28
Rivai, V., Veithzal, A. P., & Fawzi, M. G. H. (2011). Islamic Transaction Law in Business: Dari Teori ke Praktik. Bumi Aksara.
Rusyd, I. (1993). Bidayat al-Mujtahid Juz 2. Dar al-Fikr.
Sa’diah, Z., Fahmi, A. S. R., & Sup, D. F. A. (2021). Analisis Penyelesaian Pembiayaan Murabahah Bermasalah Menurut Fatwa DSN MUI No. 17/DSN-MUI/IX/2000 dan No. 43/DSN-MUI/VIII/2004 (Studi Kasus di BMT La Tansa Ponorogo). Journal of Islamic Banking, 2(1), 1–23. http://journal.iaialhikmahtuban.ac.id/index.php/JIB/article/view/201
Saliman, A. R. (2016). Hukum Bisnis untuk Perusahaan. Prenada Media.
Srisusilawati, P., & Adam, P. (2017). Kedudukan Multi Akad dalam Pembiayaan Murabahah di Perbankan Syariah. Seminar IQRA, 1432–1447.
Sukoco, D., Retnowati, M. S., Rofiqa, A., Firdaus, M. I., & Sup, D. F. A. (2021). Sharia Economic Views on Tabzir Behavior. Al-Iktisab: Journal of Islamic Economic Law, 5(2), 148–158. https://doi.org/10.21111/al-iktisab.v5i2.7032
Sup, D. F. A. (2018). Tinjauan Maslahah Terhadap Amdal [IAIN Ponorogo]. http://etheses.iainponorogo.ac.id/4794/1/212116013 - DEVID FRASTIAWAN AMIR SUP.pdf
Sup, D. F. A. (2019). Amdal dalam Tinjauan Maqasid al-Syari’ah. Proceeding International Conference on Usul Fiqh, 1–41. http://hes.unida.gontor.ac.id/wp-content/uploads/2020/06/Proceeding-ICUF-2019-Universitas-Darussalam-Gontor.pdf
Sup, D. F. A. (2021a). Government Efforts to Prevent Potential Violence Against Women During the Covid-19 Pandemic in Indonesia. Syariah: Jurnal Hukum Dan Pemikiran, 21(1), 103–124. https://doi.org/10.18592/sjhp.v21i2.4146
Sup, D. F. A. (2021b). The State’s Efforts in Preserving the Environment Through Regulation. Sustainability: Theory, Practice and Policy, 1(2), 200–214.
Sup, D. F. A. (2021c). Wakaf Kontemporer di Indonesia dalam Perspektif Hukum dan Fatwa. Jurnal Hukum Ekonomi Syariah, 4(2), 235–256. https://doi.org/10.30595/jhes.v4i2.11093
Sup, D. F. A., Hartanto, S., & Muttaqin, R. (2020). Konsep Terminasi Akad dalam Hukum Islam. Ijtihad: Jurnal Hukum Dan Ekonomi Islam, 14(2), 137–152. https://doi.org/10.21111/ijtihad.v14i2.4684
Taymiyyah, I. (1987). Al-Fatawa al-Kubro. Dar al-Kutub al-Ilmiyah.
Wahid, N. (2019). Multi Akad dalam Lembaga Keuangan Syariah. Deep Publish.
Yunus, M. (2019). Hybrid Contract (Multi Akad) dan Implementasinya di Perbankan Syariah. Tahkim (Jurnal Peradaban Dan Hukum Islam), 2(1), 87–102. https://doi.org/10.29313/tahkim.v2i1.4473
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors can enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) before and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
This work is licensed under a Creative Commons Attribution 4.0 International License.